Events are not things, even if reality possesses an irreducible opaqueness. A historical discourse is a web of explanations that may give way to an "other explanation,"[95] if the latter is deemed to account for diversity in a more satisfactory manner. A Marxist, for instance, will attempt to argue in terms of capitalist profitability, and will wonder whether simple destruction in gas chambers can or cannot be made to enter easily into such an interpretative framework. Depending on the case, he will either adapt the gas chambers to Marxism or suppress their existence in the name of the same doctrine.[96] The revisionist enterprise, in its essence, does not, however, appear to me to partake of that quest for an "other explanation." What must be sought in it is rather that absolute negativity of which Adorno spoke, and that is precisely what the historian has such a hard time understanding. At stake is a gigantic effort not even to create a fictive world, but to eradicate from history an immense event.
In this order of thought, it must be admitted that two revisionist books, Arthur Butz's The Hoax of the Twentieth Century and Wilhelm Stäglich's Der Auschwitz Mythos, represent a rather remarkable success: that of the appearance of a historical narrative, better still, of a critical investigation, with all the external features defining a work of history, except for what makes it of any value: truth.
One can, to be sure, search out and find precedents for revisionism in the history of ideological movements. Under the Restoration, for pedagogical reasons, did not the Reverend Father Loriquet delete the Revolution and the Empire from the history he taught his pupils? But that was no more than "legitimate" deception, which, as we know from Plato on, is an inseparable part of education --an innocent game in relation to modern revisionisms
To be sure, if I can speak at this point of absolutes, it is because we are dealing with pure discourse, not reality. Revisionism is an ancient practice, but the revisionist crisis occurred in the West only after the widespread broadcast of Holocaust, that is, after the turning of the genocide into a spectacle, its transformation into pure language and an object of mass consumption.[97] There lies, I believe, the point of departure for considerations that will, I hope, be pursued by others than myself.
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